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What has happened to last lessons of contemporary painting ? How much of it could the institutional experts remember ? Painting was “passage”. They turned it into “impasse”.

Passage is always a transition between “something before” and “something after”. Revisionist people preferred  to conceal all these lessons of painting as to obstruct his development.

Lets come back where reinterpreted  History has been reduced by such an essential “passage” !

What means “passage” ?  What went one , what’s going one and what will happen with painting ? In other words , what is passing across the painting surface ?(1)

The canvas, especially the rectangular format is the place where painting is going past. That is” painting material”,  which is passing across the surface. Coming from outside, it crosses the format before going out again in one or several places. By passing it is declaring space inside the rectangle. The passage of  painting ( material) is at the same time the place and the moment of the crossing implying  a correlation between  the surface and the time of the passage. That is what “painting passage” gives us to see and feel/ By crossing the canvas, the shapes are subjected to the speeding variations and to the constraint of the format. Firstly,  “passage” is movement.

Jackson Pollock was the first artist to express with force  the “passage”   in painting. His drippings dropped in and out on every sides of the canvas.

Without referring to “passage” ,what can one think about Pollock’s painting ? Somebody wrote  recently in a forum that any  else drunk man  could have done similar artworks ! Without considering “ passage”, action painting would be ranked as painting of drunkard or more courteously with minimalist painting as ” abstract expressionism”.

Certain painters have conceive their pictorial process from the concept of the “passage”. We can find this reference in the works of certain artistes issued from the movement  Support- Surface as Viallat in France and more particularly in USA  with the paintings of Newman, Noland and Kelly.

It seems to be Barnett Newman who underline in the most obvious way the idea of the passage. His first works hesitated between horizontality and verticality , prolonging the questioning posed by Malevitch or Mondrian.

From its Period of the” zips” Newman “ declares space without sharing it” What  did he want to mean ?

All critical analyses have quite   understood that zips continue out of the canvas , on the wall to infinity. That was a first understanding of the idea of the passage (unfortunately forgotten nowadays !).

However, when Newman quotes “ space”, the concept goes further. Let’s imagine in space an object circulating at the speed of light, like a laser beam ( for example). It is cylindrical, so it is in 3D. However if we look it straight in the face, he seems flat as it would be in only 2D ; We can observe the same phenomenon with Barnett Newman’s zips. The object subjected in the same time to speed of light  and to the compression due to the limits of the format would appear in 2 D. This is how the third dimension  can pass across the canvas without needing “trompe l’oeil “techniques .

Can only an artist grasp what another artist mean to say ? We wonder why  the “passage “in painting, which was a great lesson of the painting of  the second part of the 20th century  has been forgotten to such a point.

Revisionists have put in the shade Newman’s lessons. They renamed “action painting and minimalist painting” as abstract expressionism”. By erasing al traces of the “passage” , they deprive d painting of all possible continuations of this concept.

We meditated for a long time  about “passage”. Newman’s lines seem the purest form to express the crossing of the rectangle at the speed of light.

However ve coulf not continue to stand inside the pictorials limits of such a total abstraction.Would the  same concept be applicable to figuration ? While changing a little the speed, which flatters the forms, all became possible.

Let’s imagine a human figure coming from space and just crossing the rectangular suface of the canvas ! A small deceleration as regard speed of light is enough tomake it undergo the double deformations due  to the rate of the passage as well asthe constraint of the format. This is the principle  which   Supranaive figuration is based on.

Sceptical people  probably wonder how a human figure could cross space. Anyway, all phantoms, spirits angels or other entities supposed inhabit cosmos got nothing to do with  Supranaïve figuration.

Let’s imagine  the view of a human body through a transparent spacialship ! Of course they would be in 3D. The rate of passage  and the view from above give the impression  that they would be flat, thus in 2D. This is what to show our artworks.

So it seems obvious that the passage of the figure in the format cannot be compared in one way or another to the classical representation which shows only a part of the body. Painting of portrait or bust is only a centring of the figure who stays static. On the contrary, passage is movement.

The example of spaceship must not make assimilate “Supranaïve figuration “ to science fiction. It is just a way  tomake understand the third dimension in the figuration without the perspective. Supranaïve figuration is conceptual. From the lessons of  the abstract passage in the painting, we come to  the “figural”  passage. May understand people who want it. The others will continue to see in Pollock’s works  a painting of drunkard, in  Newman’s zips simple lines that a child would be able to do and in “Supranaïve figuration “ a naïve painting or a bad drawn.

Passage of the figuration in 3D without “trompe-l’oeil” belies the ideas that painting is an art out of date. People thinking so will only pass but  historical painting will continue.

  (1 )in french :  Que s’est -il passé, que se passé t’il, et que se passera t’il en peinture ou plutôt qu’est ce que passe sur la surface à peindre ? ).

 

photo : Martina Charbonnel 2006 "passiflore"  146x114  acrylic on canvas

 

 

 

 

 

 

2006 "pioche" 130 cm  X 97 cm  - dust of painting included in an acrylic binder 

2006 " morceau "130 cm X 89 cm - dust of painting included in an acrylic binder

2006  "plumeau"  130 cm X 97 cm - dust of painting included in an acrylic binder

2006 " putain"  130 cm X 97 cm dust of painting included in an acrylic binder

2006 : "Passe Montagne" 100cm X 100 cm acylic on canvas

2006 "passe-pied" 100cm X 100 cm :acrylic on canvas 

2006 : "Passementerie" 100cm X 100 cm acrylic on canvas 

 

2006 " Passe-poil"100cm X 100 cm : acrylic on canvas 

We do not know if you ever made yourself acquainted with “Supranaive figuration” through our websites http://supranaiv.figuration.site.voila.fr

 

 

 

Either you might be a patron of longstanding or you would like to become it. However, the circles of contemporary art make circulate so confused and so contradictory information that you are hesitating before purchasing any unofficial artwork. On the hand, one announces the end of History of art (post historical times). On the other hand, an official exhibition (in France) asserts to show emerging artists supposed to make History.  One told you that painting was dead. However, you can see many contemporary paintings in the galleries or fairs you visit. You do not know any more what to think nor who to believe? Perhaps, artists among those questioning themselves about history (especially in painting) could guide you for a few minutes. They could also help you to make your own opinion.

 

 

 

We cannot honestly pretend to see what would happen in the future even less which artworks would go up in the value later. In addition, we are neither art historians nor philosophers. You wonder who we are. We are two French painters coming to maturity of our art. The principles of our artworks always were to look for expressing anything never told in painting.  For that reason, we particularly were interested by our predecessor’s artworks. After making attempts coming close our objectives we did find” Supranaive figuration” That is why we did set up a new movement going beyond the sum of two processes focusing on the same concepts. While placing painting again in History, Supranaive figuration also opens to it a new field of investigation.

 

 

 

Supranaive figuration disturbs many people in France. While using false theories some of them tried to justify their choices artistic  quite pompous. They did not believe any more to painting, did they?  Painting is still alive! They did not believe anymore to History, did they?  The same ones want to take part in it for fear that History would reject them! They did not believe any more to painting movements, did they? Their specious arguments will join the other assertions of bad faith that History would only keep as a load of rubbish. For fear of losing face, some other people hold on to certain theories becoming less and less credible. Do not let us worry for them! With a great sense of opportunism, the glitterati would adapt themselves to painting in movement even to Supranaive figuration. Since we have begun to communicate about this movement, we can detect here and there, several traces of the   influence of our writings. That must be the sign of a positive evolution for contemporary art.

 

 

 

Supranaive figuration meets currently many obstacles. The reason is it contradicts the points whereby contemporary art goes on making in illusions. However, our goal is not to make going up in smoke other disciplines, which, could still find something to invent. Although our society would be based on competition, the same principles cannot be applied to every form of visuals arts among them. Painting does not need the death of performance, video or installations for staying alive! When photo appeared, painting has changed itself and then it never had stopped its transformation. New technologies are a plus for art. They would not constitute any progress if they would eliminate any artistic discipline. It only would reduce a field of thought.

 

 

 

Why are we so convinced that we are right? Contrary to many specialists of contemporary art, we did never lose the thread of painting history American minimalists painters could give the impression that painting was at end As regard to abstract, it could be possible to think so.  Future will tell us if abstract painting would really be finished. At beginning the   Nineties, we thought ourselves that   conceptual abstract painting has reached its own limits.  The “Figuration libre” has already contradicted the minimalist painting. However, the questioning posed by conceptual painting appeared to us so essential that we could not resign   ourselves to neither deny   them   nor come back to figuration without taking History in consideration.  The solution could only be found in the meeting of two generally opposite approaches. From Matisse, we retain the lesson of contemporary painting in two dimensions. From Noland, Kelly and Newman, we kept the principle of the passage in the rectangular format. Touching on the question of the zip, Barnett Newman spoke about “ declaring space without sharing it”

 

 

 

We apply this principle to the figure coming from the space and undergoing the constraint of the passing through the format at an astronomical speed. That is the reason of its deformations.  Although the figure comes from the third dimension (out of the canvas) it is expresses in two dimensions (in the canvas) however, the third dimension is underlying. This pictorial movement opens some new ways to the other painters.

 

 

 

We are not young. It would not be a disadvantage for the patron would accept to support us. Who can really say what young artists will do in the future? Before finding Supranaive figuration, all our works were already turned to researches of new concept in painting. In France, not one of our detractors has succeeded in demolishing the concepts of Supranaive figuration.  We will fight to impose this movement to our dying day and even beyond that time. Sometimes, historical truth could be posthumously re-established. However, we should prefer that figuration would be recognized when we are still alive. Even though so many things could be found in painting, we have still a great room of invention.

 

 

 

If you wait for the institutions before supporting us, I am afraid you would not be our patron. Official art only states the obvious. If you wait for seeing artworks in the most famous galleries before purchasing them, you could not be any more the art lover that we are looking for (may be later…). Our financial means do not make us able to contribute in any charges of exhibition.

 

 

 

For the same, we do not access to criticism in any review of art. Once, certain of them contributed to bring avant-garde to light. Unfortunately, those days are gone. Artists venturing of the beaten tracks generally suffer the precariousness except   that anybody accept to back up certain vocations. Currently the moderated prices of our artworks make it possible to purchase them with a restrained risk. In conclusion, artists desiring to invent something in paintingare rare as patrons with pioneering spirit. We think that Supranaive figuration could be tempting because there is a  painting movement at stake.We are still looking for one of those patrons able to inscribe his name with the artists name. it would happen that History retains both of them. If you feel to take the challenge, we would be happy.

 

 

 

Photo :Koutsandréou 2005 " Boxe" acrylic on canvas 81x65

 

 http://supranaiv.figuration.site.voila.fr

What will be art on the century 21st?  According to the rumours, it would remain no more art. We are supposed to live in post historical times where we should enter probably by inadvertence. After the post-modern times, we have to resign ourselves to live in those post-historical times, which should not announce very amusing prospects How can the cultural institutions continue to impose practices would be artistic when people do not really be convinced? It was just enough to have that good idea!  Fortunately, there are always intellectuals, philosophers or critics of art, which enjoy themselves to defend such an ideological case. Released from the history and from its severe approach, the curators can impose to the artists their most weird ideas. Vulgar techniques of communication replace the art. They can thus roll out a red carpet for advertising, fashion and industrial design. The artists suffer of the effects of these cultural politic, more particularly the painters, and the sculptors.

 

 

It should well be admitted that the end of the history is a very tempting theory. By widening its fields of application, it would offer many advantages. It would exempt the decision makers to take their responsibilities to leave   with the future generations a planet where they can still live and breathe. They will not have any more justifications to give. When they will be gone, they will not care what happen. Even useful, this theory is completely absurd. It could even be amusing. Humour do not   prevent us question about the sluggishness of mind allowing such theses to be serious taken. The brains must quite be dulled for swallowing such outrageous things! Perhaps is it only a mystification full of ulterior motives.

Since where would have the history stopped without being discernible by us?  While Post meaning after, to speak about post historical times supposes that the history would be finished. Was that happened on a D-day? Are we still alive on this world or do we only have a reprieve? It seems obvious that the history will never retain a self-styled elected official art. “ Non art” probably will be soon forgotten because it is only a tool of manipulation of people who are flattered by the curators.

 

 

Supranaïve figuration will never use such mystifications. This movement do not assert to include the beholder until he would be dissolved in our artworks. In other word, the beholder does not form part of our paintings. While considering the deformations of the figure, it is better for him! We do not imprison him in a report, which would deprive it of its free will. We respect him. That is why we do not reduce him to the level of two years old. We explain the concepts, which are the starting point of the movement. If he wants to take any interest in them, he would be able to understand them. Then, he is quite free to estimate the value of our painting or to ignore it. Whether the beholder likes it or not, it does not have any repercussion our paintings which exist out of any glance! Contrary to generally accepted ideas, the beholder does not make the artwork! One should not take people for idiots! When I am going to cinema, I am not expecting to find my name in the end titles! The act of spending two hours in a armchair in front a screen do not allow me to say I have taken part in the film! Whereas, I should like that people claiming such theories stop to always quote Marcel Duchamp! SupranaIve figuration does not satisfy itself with those common places. We do never copy anything but we invent by taking into consideration the history of the painting. While occulting purely and simply the history, the cultural institutions may have the illusion to break with any artworks contradicting their choices. Even thought they would control the media, they will succeed neither in desanctifying   art nor in counteracting the need for it In another way, Marxism had believed to remove God. At the same times, Marxism wanted the disappearance of painters. May the two facts be connected? God seems have well resisted, even too much: “ The opium of people” even becomes increasingly invading. Human being needs a spirituality that the designs of a car will be able to never satisfy. Painting accompanied the human being since the prehistory. One can reasonably think that it would be still with him to help him to survive to the post history! All those who wanted to close the chapter of painting will be wrong. Please give back  to painting its history.

 

 

from MartinaCharbonnel's blog  " Rendez-nous l'histoire !" 19 January 19 th

 

 

Photo : Georges Koutsandréou 2005: "Tambour"  acrylic  dusts on canvas

 

http://supranaiv.figuration.site.voila.fr

 

 

While taking the initiative in creating a new movement in painting, we expected to face contradiction. As regards the adversity that we met, the result exceeded our hopes. We have still a regret but not the least: We never have been contradict about the concepts of the figuration supra-naïve. Our interlocutors give the impression of passing over them, as they would not exist. Some people naively believe that concepts never would be applied to painting again. Conceptual art recovered the conceptual purpose while dispossessing painting from it. Nothing would still justify the existence of this medium In other words, painting could only be tolerated as an art of the past far from any concept. In fact, the concept in visual arts is not the exclusive property of painting. It was thus logical that it largely deviates from it. However, that is not a sufficient reason to refuse to painting any questioning about it. For example, even if the installations claim conceptual intents, the performances could still do the same.

Painting is a medium endowed with such a power that it would support itself. While asserting a new conceptual evolution, painting would appear dangerous to his detractors. However, the concepts always accompanied the various. It is probably why some people currently argue about the supposed post historical times of the contemporary art. The goal of that new mystification is to deny any possibility of evolution of painting, which would be able to relegate many current artistic practices to the insignificant history of pompous art.Nobody can of course prevent us from setting up a pictorial process based on new concepts. However, by showing disregard about them, they remove to our painting its substance. Do they prove thus their only bad faith or an inability to consider the specificity of our pictorial process? I ask that question myself.Do the habit of photo of television and of digital images make the public unable to feel anything of the mystery of the painting? In spite of our explanations, some biased people consider our painting as simple images even as drawings. They do not make any difference between a painting and a drawing.. That person ones only follows the cultural institution's choices. However, most of criticisms come from people seeming unfamiliar to any pictorial process. We met remarks like this one: " I don't like that subject. It doesn't talk to me" or like that one "The silhouettes are not rather well drawn." Those attitudes show an anecdotic vision about painting resulting from the photo habit.

We think that the goal of painting is not to cover a realistic subject like a documentary. Historically, that is no longer justified. It would bring us back 150 years before when the photo did not exist.  Should painting revive the traditional past? In that case, why do authors not write theatre like Molière or Shakespeare and why do novelists not write roman as Balzac? One will find among others people preferring more phantasmagoria sexual images that they consider as subversive. The artist expressing his only imaginary on the canvas, undoubtedly frees himself by enjoying the beholder who recognizes through theses pictures its own phantasms. It is the same for the would be new expressionism so called "art brut". it is perhaps a mirror of certain interior torments for  some eventual amateurs. However, it does not justify the fact of such a way of painting except for the simple pleasure. After taking a note for all the change of painting and of the images supposed able to replace it, we initiated a new movement. Video, photo, installations, performances are working in quite different fields from painting. At best, these disciplines of the visual art are complementary.

We will not let steal the conceptual purpose by certain artistic practises, which only depend on this alibi to exist.  People who only encourage theses practises do that with ulterior motives. The supranaive figuration irritates the artistic circles (in France) because it gives back the initiative of the concept to the artists. In fact, it is an essential characteristic of an artistic movement. The cultural institutions would not approve any movement especially in painting.  They prefer utilize art with economics or politics intentions far from the artistic preoccupation.

Thus,  contemporary art becomes autistic.  The beholders pampered by the curator are also encouraged to watch the expositions, as they would be autistics! Could they catch a glimpse of the supranaive figuration with a empty glance? They would probably neither feel anything nor think about it because the eyes are like an opening for the thought.

 from Martina Charbonnel's blog : Supra dard dart"  Le regard vide  January 5th  

http://dard-dart.over-blog.com

  Photo Martina Charbonnel 2005 Ledru Rollin 60x80 acrylic on canvas

 

 

site    http://supranaiv.figuration.site.voila.fr

This  text  is a reaction  to André Rouillé’s editorial and was published on the website paris-art.com( 1:

 

 

 

 The museums do not make any more art": wise observation. Here a leading article that I applauded without reserves.

 

”As you said: "the “indefinition? ” does not open therefore the territories with all the winds". That is why the time of the redefinition of the contemporary art  is perhaps coming. It would be more exact to say the redefinitions because a single definition could only be reducing.
We should quite recognize that “the trap of Marcel Duchamp» is being closed again on art. Anything being able to be an artwork (just by the fact to be shown in a museum) thus, the ultra-liberal ideology amply engulfs itself in this opening. While recycling everything into artworks, its only goal is to support the sales.
The ideologies try to make use of art with the intent to serve their only cause. In fact, they destroy it. Marxism for best and worst already largely influenced the contemporary art. The best is undoubtedly an important contribution from many artists attracted by it, to the history of the art of the 20th century.We should recognize that the access of each one to an artistic practice progresses. That good thing enjoys us too. In the other hand, Marxism wished  disappearance of the painters. That involved the idea of disappearance of painting. As a result, the cultural institutions still influenced by residual reflexes of Marxism believed that the minimalism really declared the end of painting. In addition, the sentence  "everybody is artist " is a demagogic assertion carrying a blow moreover to the artists, which devote their life to art. They really do not need that!
Let us recall that the potential of creation perhaps is universal however, the choice to become artist implies another involvement in art. The artist engages himself more than the amateur does. He is carrying an artistic project and he is taking more risks than the other one does. .
In short, that is simply called a vocation. Unfortunately, the Marxist ideology remains impermeable to this concept.
Except a great confusion, does art retain any more things from Marxism? While the role of the artist being fuzzier, the followers of the market economy invade certain territories formerly reserved for art.
They are helped by the kindness of the institutions and by the complicity of certain artists who accept that like a job that keeps body and soul together.  Graphic designers, fashion, designers, craftsmen of art, decorators, (why not hairdressers for dogs!) currently are considered as artists. The great principle is that art would be in the only service of the trade. That tendency is not the only fault to Marcel Duchamp. While happiness only being  in consumption, the attraction of the public for artworks would be replaced by the development of products for current human consumption.Museums will soon resemble to department stores, won’t they? The art lovers and the “beholders» will be replaced by potential consumers. As a result, there is no more the place for an art questioning, inviting to the meditation, heckling and transcending s the public. This confiscation of art by the market economy only benefits to the utilitarian or industrial products. Will it remain any place for the meaning of the life, for the non-profitable and for art as vehicle for the release of individual and collective constructive energies?
It is however, in "the useless one" that humanity grows. For example, the love perhaps is not used for nothing. Contrary to sex, the feeling "love" can neither to be sold nor to be bought. However, humanity cannot do without love. Art belongs to these universal bases. It cannot dissolve in the liberal ultra economy.
Faced with these apparently antagonistic ideologies, the reaction is also expressed through several various invocation to find an idealized art of past again. These nostalgic ideologies are standing at the crossing of several completely different or even opposite approaches.
One finds among there the humanistic ones worrying about the loss of the essential values. They long to recover the significant dimension of art as reactionaries or extreme-right people who show bias against contemporary art.  Curiously, the art of the past also attracts people who are still nostalgic of Marxism.
Certain criticisms of the contemporary art are not totally without foundations. However, as regards the ways they want take us along, it invariably leads towards a neo-academic art an art. How could painting continue its progress? Could it help us in anyway to face the great challenges of our era?
In the bulletin, “L’ Ormée”
(2) the nostalgia of Marxism is expressed in an article about painting:"Which creator for which society?”. The author abundantly quotes a passage of the “German ideology» of which Marx wrote: "In a communist society, there will be more painters whereas  people who inter alia  will make painting".
The article describes an amateur  (R.W) who claims himself  neither painter nor artist". However, he finds his happiness to copy the paintings of the great traditional Masters. He is within his right that we completely respect. The conclusion of the article is more problematic and questions us.  The author writes about R.W  "Perhaps does he prefigure thus the creator of tomorrow in the ideal society (i.e. Communism!)  ".
The future would be in the past! It looks like an reactionary ideology, doesn’t it?  All the ideologies of the past end up resembling theirselves, don’t they? They give the impression which humanity would be at the end of its course. I refuse this idea.
Whereas to make? Our predecessors left us a heavy task in heritage. We have to reinvent art especially artistic painting, but also sculpture and other disciplines.It would be possible if we should be able to free ourselves from all the ideologies It would also be possible by registering art on its own territories protected from recoveries in all kinds again.
It would not be possible without dissociating from the institutional choices, which proved their incapacity to accompany new projections of art.
It would be possible while inventing and while developing others networks to diffuse the informations about the artistic creation.
While finding again the confidence in the capacity to innovate of each artist, open new prospects. Let us get to work for redefining art and for reinventing it. Let us break away from the Imposed Utopias, let us draw other convergences and then let us trace together the continuity of history”.

 


(1) André Rouillé " Les musées ne font plus l'art" http://www.paris-art.com  12nd 2005  (2) Gérard Loustalet  Sens  : Ormée  n° 66  : Bulletin of the cultural sector of the  PCF de Gironde )

 

 

 

Photo :Georges Koutsandréou 2005 " Prédicateur" acrylic on canvas 

 

Website : http://supranaiv.figuration.site.voila.fr

 

Nowadays, nobody can create out of any artistic reference!  For this reason, to currently claim to make “Art brut “ is not any more credible.  However, considering certain historical data does not imply therefore to assume a docile “filiation» towards mythical predecessors. 

An artistic process claims a completely new approach of its practice.  It always involves a taking risk particularly of that being neither understood nor recognized. When we explain that the supra-naive figuration takes for starting point certain concepts of Matisse and others of Kelly, Newman and of Noland should that be called filiation?  Would the American minimalists expressing the abstraction until the diagram recognize their descents in the supranaive figuration?  We do not think so!  

 We cannot seriously assert any filiation from them!   It was of course not our goal.  Or then, we would really be two nasty brats or two disobeying dunces not seeing the difference between the zips of Newman and of the figurative conceptualised silhouettes!   We conceive our research only while going in directions that these artists never would imagine However, they are at the source of our meditation..

 

Here is an illustration:

 

 "Barnett Newman spoke about" the autonomy of the band which declared space".  It also evoked "the flash" or a "beam of light".  The abstract minimalists works could give rise to think that times had come to claim the disappearance of painting.  What could it be still able to say any more?  The answer could only be found in the heart of the even minimalism.  In the universe, nothing dies:  all is in perpetual restarting.  If the minimalism programmed its own end and the death of painting, it carries in him the germs of its rebirth.  While applying to the great question of the human representation, the supra-naive figuration thus enables him to express the reincarnation of painting and its Re-figuration ?

 

Martina Charbonnel's post from  the ex-forum of the site art press " La peinture est toujours en mouvement"November 30 th " Vous avez dit filiation ?

 

Photo Martina Charbonnel 2005: "Odéon" 70x70 acrylic on canvas

 

site : http://supranaiv.figuration.site.voila.fr

 

 

 

 

The subversive art is neither my credo nor the art systematically standing against the currents. That even starts weary me when the friends of my generation had got it easy!  I would like better more elegantly defending the supranaive figuration instead of showing my claws to give back cutting remarks, which I receive. Unfortunately, our painting is far from being consensual. The supranaive figuration however is not taken out of a hat by enchantment. It is the result of two rigorous processes, which slowly found their consistency in the sole concern of the innovation.

 

 

 

During a long time, we politely knocked at several doors, which did really not open. Unfortunately, we came up against an fundamental obstacle: Painting was died!  In severaI time, we delivered dome files to the DRAC Aquitaine (Regional direction of cultural action) .The visual arts adviser saw our file without any consideration. I shall forget neither his facing expression nor his terrible words.  Showing a photo of a picture, he said: What is that? That was painting but he did not seem to know what painting means. Its attitude showed how the painters practising that cursed medium suffered the ostracism of the cultural institutions. Of which right did these people believe themselves authorized to prejudge future of painting? With which title do they do that?

 

 

 

In the best of the cases, civil servants of cultural institutions, historians or critics of art have the keys of understanding the art of the past and deriving from it, certain knowledge of the contemporary art. However, by what are they authorized to assert that painting does not have anything to invent more? There are only painters knowing about the new possible way of painting and intervening in its destiny.

 

 

 

Ten years passed. The same ones speak about return of painting now! However, it does not mean there are enthusiasts. At best, it is rather about a polished interest. Thus, let it forget all our objections and let us profit to present the figuration supranaïve. Subversion is quite out of the question of this movement. With a little bad faith, some people would even see a point a naivety, undoubtedly because it is called supranaïve. Unfortunately, our movement does claim to neither change the word nor to bring happiness on the Earth.  In addition, it will prevent to neither make profits on Stock Exchange nor avoid the redundancies. Thus it involves no risk thus for the established order.

 

 

 

However, I never would have imagined how demonstration of a painting movement needed to justify the choice of a medium like painting. We had to defend it against the other artistic  disciplines. In addition, we had to prove its capacity of renewal. That point was easy to show. We were attacked about the utility of a movement, which was set up by only two painters. We felt obliged to give a redefinition of the great principles of contemporary painting.  I do not refuse any debate however the long discussion on the forum of art press (unfortunately attacked by hackers) leads me to think that the territories of innovating painting remain to be reconquered.

 

 

 

An attentive reading of André Rouillé‘s editorials on the site paris-art.com is very instructive. They make it possible to include how the contemporary art stands in such a situation nowadays. It makes me quite irritable.  Sometimes, I am trying to react about those articles. I even was censured however I am quite polite. I would   prefer to be able to nicely accept the artistic purposes defended by the institutions. Perhaps would it be better to put a show of indignation or to resolve to laugh about it. The trouble comes from the fact that this spectacular and media event art conceal authentic researches of artists who seem enough old fashioned to create novelty in a rectangular format. Thus, I feel like showing my claws again. 

 

 

 

A total confusion is reigning in the official circles. Marcel Duchamp is promoted to the rank of the master of the single thought in the contemporary art. He becomes an easy reference for diverting everything: usual objects, animals, staging areas, animation are hoisted to the rank of visual arts by the one and only curator’s decision. Nowadays, the artist is considered as an executant carrying out whim of the institutions. He does not need mastery in any discipline of visual arts. A good relational network should be enough. According to the misappropriation, every practises joins  the nebula of the visual arts: industrial objects, design, fashion, craft industry, communication and advertising. The list could still lengthen. The decision makers are self-proclaimed co-artists.

 

 

 

There are no many people finding their way about that brouhaha. To much painters hang on to painting of past. On the other hand, plastician’s technicians embark on art, which already signed away its own future therefore theirs.

 

 

 

As we do recognize ourselves neither in the first nor in the second, I still will make the naughty one.  It remains too much barriers to make to fall. To show a new theory in a dead supposed discipline opens another door possible for humanity. It is the refusal of fate. I think it is another way to make an art against the currents.

 

from the  Blog supra dard dart  MartinaCharbonnel’s blog the  October 12 nd

 

 

 

Photo  : Martina Charbonnel 2005 "Metro : Lamarck Caulaincourt" 70x70 acrylic on canvas

 

Site : http://supranaiv.figuration.site.voila.fr

 

It these times when the artistic circles (in France) show disregard for the painters, it becomes urgent to propose new prospects. People who consent to accept painting if it not theorize delude themselves and mislead us.

 

 

Should we recall that since centuries painting only had progressed from successive concepts? While going back at least until medieval times, we can realize that it was already a place of invention in resonance with science. Painters were researchers. Later, they among others discovered the composition thanks to the golden number, the divine proportion, the principles of the light and shade and the different perspective lines. More close to us, since the impressionists, there was a succession of paintings theories. Thus, many artists think they could not find anything new in painting.

 

 

 

It is true that the heritage left by our predecessors could seem heavy. It is however comfortable enough to enjoy it with complete freedom and to simply paint for the pleasure. Thus, one can think in good faith to avoid the embarrass about any concept.  That kind of artists only follows the way of their predecessors who precisely brought concepts to painting. It is their right to do homage to the great masters. For all that, they are not authorized to give any lesson to the artists continuing to experiment in painting. Research is the only attitude, which allowed painting to remain. The only painters engaged in an innovative conceptual reflexion contribute to make evolve their discipline.

 

 

 

A movement is a meeting of several artistic processes around the same basics theories defined by a Manifeste. The number of initiators imports less than the relevance of the concepts and the potentialities, which they  trace.  The group however gives to a movement a greater visibility and contribute to enrich the reflexion.

 

 

 

Anyway, a movement allows the artists to stand and decide if they recognized it or not.  Thus, they can either join it or contradict it. This reference point takes part in questioning of contemporary painting of which it reinforces dynamic.

 

 

 

In century 21th, the creation of a movement meets a certain adversity (especially in France) because the institutions preferring consider it as a backward- looking art. 

 

 

 

post extract from the “FORUM DE LA FIGURATION SUPRANAIVE » : Category  Contre-courants : « Est-ce possible de lancer un mouvement au 20e siècle ? » 21 09 2005

 

Photo : Georges Koutsandréou 2005 : "Ancien grec" acrylic son canvas

 

site: http://supranaiv.figuration.site.voila.fr

 

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