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Jeudi 26 avril 2007

Georges Koutsandreou " 2007  oval target : " ski nautique 81x65

Perpendicular conjunction of the passages :

 We assert that passage of the figure over the rectangular format is in a perpendicular conjunction with the second passage through  the canvas  ( in two dimensions) by the target symbolizing tunnel effect.

 At the start of 2005, we published  the first assertions of Supranaive Figuration to Internet. Two years later, the movement enters in a second phase, adding a new concept to the previous ones. (April 2007 )

We firstly asserted :  While “ declaring” space, the passage of the figure over the rectangular format expresses third dimension without using perspective.

We add to the first passage of the figure a second one by target to tunnel effect.

To understand this new concept requires to call  to mind  Kenneth Noland ‘s targets  implying  the idea of the passage by tunnel effect i.e  a passage through the canvas towards “another universe” ( conceptually speaking and in scientific anticipation).

 

 

 

 

 

Scientists would demontrate tunnel effect with spiral example Target is pictorial representation of spiral in only two dimensions; It is a way to express depth without recourse to perspective

Supranaive Figuration applies this concept to figuration.

 

In both pictorial processes we newly  express passage of the figure into  “another universe”by means of tunnel effect target  from which figure is passing  “through” the canvas.

In Georges Koutsandréou‘ s  new  painting  tunnel effect targets are oval . Rotating speed  of tunnel is added by unevennes of ellipsoïdal rings..

In Martina Charbonnel’s  new artworks,    tunnel effect targets are rectangular. Her recent paintings represent  a detail of  center of target. Difference of colours  between the epicentre and  the target sides is showing different consistencies of tunnel walls.

In both cases, there is a perpendicular conjunction of  figural passage over the format  with passage “ going inland” ( by tunnel effect target ) through the canvas ( the format).

 

 

That perpendicular conjunction over  and through the rectangular format is  a fundamantal assertion, which never has been applied into painting not even  in abstract.

 

 

 

 

Par Supranaive
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Mercredi 1 février 2006

This  text  is a reaction  to André Rouillé’s editorial and was published on the website paris-art.com( 1:

 

 

 

 The museums do not make any more art": wise observation. Here a leading article that I applauded without reserves.

 

”As you said: "the “indefinition? ” does not open therefore the territories with all the winds". That is why the time of the redefinition of the contemporary art  is perhaps coming. It would be more exact to say the redefinitions because a single definition could only be reducing.
We should quite recognize that “the trap of Marcel Duchamp» is being closed again on art. Anything being able to be an artwork (just by the fact to be shown in a museum) thus, the ultra-liberal ideology amply engulfs itself in this opening. While recycling everything into artworks, its only goal is to support the sales.
The ideologies try to make use of art with the intent to serve their only cause. In fact, they destroy it. Marxism for best and worst already largely influenced the contemporary art. The best is undoubtedly an important contribution from many artists attracted by it, to the history of the art of the 20th century.We should recognize that the access of each one to an artistic practice progresses. That good thing enjoys us too. In the other hand, Marxism wished  disappearance of the painters. That involved the idea of disappearance of painting. As a result, the cultural institutions still influenced by residual reflexes of Marxism believed that the minimalism really declared the end of painting. In addition, the sentence  "everybody is artist " is a demagogic assertion carrying a blow moreover to the artists, which devote their life to art. They really do not need that!
Let us recall that the potential of creation perhaps is universal however, the choice to become artist implies another involvement in art. The artist engages himself more than the amateur does. He is carrying an artistic project and he is taking more risks than the other one does. .
In short, that is simply called a vocation. Unfortunately, the Marxist ideology remains impermeable to this concept.
Except a great confusion, does art retain any more things from Marxism? While the role of the artist being fuzzier, the followers of the market economy invade certain territories formerly reserved for art.
They are helped by the kindness of the institutions and by the complicity of certain artists who accept that like a job that keeps body and soul together.  Graphic designers, fashion, designers, craftsmen of art, decorators, (why not hairdressers for dogs!) currently are considered as artists. The great principle is that art would be in the only service of the trade. That tendency is not the only fault to Marcel Duchamp. While happiness only being  in consumption, the attraction of the public for artworks would be replaced by the development of products for current human consumption.Museums will soon resemble to department stores, won’t they? The art lovers and the “beholders» will be replaced by potential consumers. As a result, there is no more the place for an art questioning, inviting to the meditation, heckling and transcending s the public. This confiscation of art by the market economy only benefits to the utilitarian or industrial products. Will it remain any place for the meaning of the life, for the non-profitable and for art as vehicle for the release of individual and collective constructive energies?
It is however, in "the useless one" that humanity grows. For example, the love perhaps is not used for nothing. Contrary to sex, the feeling "love" can neither to be sold nor to be bought. However, humanity cannot do without love. Art belongs to these universal bases. It cannot dissolve in the liberal ultra economy.
Faced with these apparently antagonistic ideologies, the reaction is also expressed through several various invocation to find an idealized art of past again. These nostalgic ideologies are standing at the crossing of several completely different or even opposite approaches.
One finds among there the humanistic ones worrying about the loss of the essential values. They long to recover the significant dimension of art as reactionaries or extreme-right people who show bias against contemporary art.  Curiously, the art of the past also attracts people who are still nostalgic of Marxism.
Certain criticisms of the contemporary art are not totally without foundations. However, as regards the ways they want take us along, it invariably leads towards a neo-academic art an art. How could painting continue its progress? Could it help us in anyway to face the great challenges of our era?
In the bulletin, “L’ Ormée”
(2) the nostalgia of Marxism is expressed in an article about painting:"Which creator for which society?”. The author abundantly quotes a passage of the “German ideology» of which Marx wrote: "In a communist society, there will be more painters whereas  people who inter alia  will make painting".
The article describes an amateur  (R.W) who claims himself  neither painter nor artist". However, he finds his happiness to copy the paintings of the great traditional Masters. He is within his right that we completely respect. The conclusion of the article is more problematic and questions us.  The author writes about R.W  "Perhaps does he prefigure thus the creator of tomorrow in the ideal society (i.e. Communism!)  ".
The future would be in the past! It looks like an reactionary ideology, doesn’t it?  All the ideologies of the past end up resembling theirselves, don’t they? They give the impression which humanity would be at the end of its course. I refuse this idea.
Whereas to make? Our predecessors left us a heavy task in heritage. We have to reinvent art especially artistic painting, but also sculpture and other disciplines.It would be possible if we should be able to free ourselves from all the ideologies It would also be possible by registering art on its own territories protected from recoveries in all kinds again.
It would not be possible without dissociating from the institutional choices, which proved their incapacity to accompany new projections of art.
It would be possible while inventing and while developing others networks to diffuse the informations about the artistic creation.
While finding again the confidence in the capacity to innovate of each artist, open new prospects. Let us get to work for redefining art and for reinventing it. Let us break away from the Imposed Utopias, let us draw other convergences and then let us trace together the continuity of history”.

 


(1) André Rouillé " Les musées ne font plus l'art" http://www.paris-art.com  12nd 2005  (2) Gérard Loustalet  Sens  : Ormée  n° 66  : Bulletin of the cultural sector of the  PCF de Gironde )

 

 

 

Photo :Georges Koutsandréou 2005 " Prédicateur" acrylic on canvas 

 

Website : http://supranaiv.figuration.site.voila.fr

 

Par Martina Charbonnel
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Vendredi 27 janvier 2006

It these times when the artistic circles (in France) show disregard for the painters, it becomes urgent to propose new prospects. People who consent to accept painting if it not theorize delude themselves and mislead us.

 

 

Should we recall that since centuries painting only had progressed from successive concepts? While going back at least until medieval times, we can realize that it was already a place of invention in resonance with science. Painters were researchers. Later, they among others discovered the composition thanks to the golden number, the divine proportion, the principles of the light and shade and the different perspective lines. More close to us, since the impressionists, there was a succession of paintings theories. Thus, many artists think they could not find anything new in painting.

 

 

 

It is true that the heritage left by our predecessors could seem heavy. It is however comfortable enough to enjoy it with complete freedom and to simply paint for the pleasure. Thus, one can think in good faith to avoid the embarrass about any concept.  That kind of artists only follows the way of their predecessors who precisely brought concepts to painting. It is their right to do homage to the great masters. For all that, they are not authorized to give any lesson to the artists continuing to experiment in painting. Research is the only attitude, which allowed painting to remain. The only painters engaged in an innovative conceptual reflexion contribute to make evolve their discipline.

 

 

 

A movement is a meeting of several artistic processes around the same basics theories defined by a Manifeste. The number of initiators imports less than the relevance of the concepts and the potentialities, which they  trace.  The group however gives to a movement a greater visibility and contribute to enrich the reflexion.

 

 

 

Anyway, a movement allows the artists to stand and decide if they recognized it or not.  Thus, they can either join it or contradict it. This reference point takes part in questioning of contemporary painting of which it reinforces dynamic.

 

 

 

In century 21th, the creation of a movement meets a certain adversity (especially in France) because the institutions preferring consider it as a backward- looking art. 

 

 

 

post extract from the “FORUM DE LA FIGURATION SUPRANAIVE » : Category  Contre-courants : « Est-ce possible de lancer un mouvement au 20e siècle ? » 21 09 2005

 

Photo : Georges Koutsandréou 2005 : "Ancien grec" acrylic son canvas

 

site: http://supranaiv.figuration.site.voila.fr

 

Par georges Koutsandréou
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Vendredi 27 janvier 2006

The sensitive dimension and the physicality of the painting should not make forget that it completely obeys a rigorous process. Its capacity of renewal was not extinct in spite the speeches about the presumed died of this medium. Unfortunately, the institutions do not have sufficiently specialized grids of evaluation to be able to recognize the relevance of a process especially in a discipline, which, was chloroformed by stupid and nasty bias.

 The cultural authorities are generally unaware of the innovation especially in painting. That is why the researcher artist finds himself against the currents whether it is its vocation or not.

 It would be erroneous for him to make depend his art from the tendencies of the moment ether for trying to please to the authorities or to contradict them. 

In the first case, it would give an art which it repeat itself until the saturation. It would not bring anything interesting for anyone. In the second case, absolutely wanting running against the current would make the risk to jump in the whole past and to even follow in ancient masters wake: They painted so well, don’t they?

 The rigour of a pictorial process in only conceived far from the allegations of the official art.  Completely independent, Its purposes bring a contribution to the painting to widen its field of application and invent new theories. For twenty years at least, this principle has guided our works and made us able to elaborate the concepts of the supranaive figuration. Now, we still row against the current. However, the current can be reversed. Perhaps one day, shall we have the surprise to see that without changing direction, we row finally in the good direction?

 Extract from the” Forum   de la figuration supra-naïve “ author :Georges Koutsandréou  21 09 2005/ CONTRE COURANTS/RESOLUMENT NOUVEAU.

 

 

 

 

 

site : http://supranaiv.figuration.site.voila.fr

 

 

 

 

 

 

 

 

 

Par Georges Koutsandréou
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Samedi 21 janvier 2006

Supranaive figuration is an artistic movement, which writes a new chapter in the painting history. To date, painting never has asserted the synthesis of conceptual painting (Minimalism or Support- Surface) and the figuration. The number of the initiators is of no great importance because it joins together two artistic processes, which are each other very assertive.
Premises of development of this orientation also exist in some artist’s works, but less systematized. Until there is proof to the contrary, the supranaive figuration is the first painting movement of the 21e century.

By considering all attacks undergone by the painting for twenty five years (especially in France), to lay the foundations of a painting movement is more difficult than before. However, Internet facilitates the communication and offers to the movement new possibilities of international development.

In what a painting movement is still useful in our era?
The other artists who choose painting can use a movement as reference points. Historically, the supranaive figuration comes after the "Figuration libre" By the choice of the figuration we seem to ensure a certain extend its continuity. However, the integration of some concepts issues from the minimalist painting with witch  "Figuration libre makes a break contradict that continuity.

While posing the principles of the supranaive figuration, we allow the other painters to question themselves about their own pictorial process. They can ignore this movement or adhere to it. They can reject the principle of any painting movement. They can also contradict the figuration supranaive or exceed it. Anyway, we take part in the questioning about painting history.

As regards the unpleasant remarks about our movement, it appears that criticizing people  seem  to have  lost the keys to understanding of a conceptual painting. They give the impression that for them painting has became a dead language.
People who have tried to eliminate painting share the responsibility of the lost understanding of an important part of contemporary painting history. The whole history of the half part of the last century has been influenced by the cultural revisionism. Il seems necessary to explain some essentials points for giving a rudimentary knowledge of the contemporary painting :

From the Renaissance until Matisse, the pictures were painted in perspective ( in three dimensions). Matisse has came back in two-dimensional painting.
The minimalists American painters, Newman, Kelly Noland have continued to paint in two dimensions. However, in their works, the third dimension is suggested by "material" painting coming from space, tracing one or more passages in the rectangle and going out again to space. Without using the trompe-l’oeil techniques, painting expresses three dimensions in only two plans. Of course it cannot be confused with the primitive painting, which is unaware of the third dimension. This is the only way to tackle the contemporary painting. The supranaive figuration can only be understood from those references points.
The only fundamental discovery justifies by itself the proclamation of a new movement.

from the site:  http://supranaiv.figuration.site.voila.fr

This  texte was in the the forum of the website of "Art press"  "La peinture est toujours en mouvement"  proposed by Martina Charbonnel  :  post from G Koutsandréou "Encore plus haut" (25-07-05) "

Photo: Martina Charbonel:2005 "Compassion "63x60  acrylic on canvas

 

 

 

 

Par Koutsandréou and Martina Charbonnel
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Samedi 21 janvier 2006

Supra-naive figuration is a movement, which relates to only painting.
Supra-naive figuration prolongs certain concepts of painting minimalist by applying them to the figuration: The passage in the rectangular format is the first of the principles retained by this movement.
Supra-naive figuration is expressed on a parallelepipedic drum (the canvas stretched on the frame) whose three dimensions make it possible to the figure to declare space while crossing it.
This support specific to painting reinforces the visibility of the third dimension of supra-naive painting although the figures (as the possible accessories) are painted in two dimensions, without recourse to the perspective.
The conceptual comprehension of the movement is thus facilitated by the specificity of the support (canvas on frame), which excludes any application from supra-naive figuration to other disciplines like photo, video or computer art.

The supra-naive figuration imposes to the figures the constraint of a formal minimalism. It follows of the deformations, which are not the goal of this movement but the consequence of the application of concepts involving various kinds of compressions during the passage in the format.
The supra-naive figuration can only be evaluated from these concepts. For this reason, our paintings cannot be compared with any impulsive artworks (Expressionism or Art brut) nor even of a research of formal inventiveness without concept.

The supra-naive figuration can also be considered by an more contemplative approach of painting. It is enough to let the glance be posed on the sides by which the figures enter and leave the canvas.

To meditate on the prolongation of the silhouettes outside makes it possible to feel their spatial trajectories, before, during and after their crossing of the support, it then becomes possible to seize of the dynamics and perhaps the speed.
Thus is made visible the third dimension of the figure without any recourse to the trompe-l’oeil..
The supranaive figuration is a movement open to other artists working in the same direction.
(updated january 2006)

from the site :  http://supranaiv.figuration.site.voila.fr

Photo:Georges Koutsandréou 2004 "Baiser" 450x60 acrylic (dusts)  on canvas

Par Koutsandréou andMartina Charbonnel
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Samedi 21 janvier 2006

Insofar as the cultural institutions attached an increasingly larger importance to  installations,  performances and computer art, painting seems to have become an art of the past. However, there never were as many painters today. The question that arises then is to know if this artistic discipline can still innovate. Far from burying painting, the movements that followed one another in the Sixties contributed to its transformation. The return to the figuration of the Eighties shows that painting minimalist did not extinguish the need for figurative representation nor its capacity for renewing itself. For more than ten years, our researches in the figuration prolong the minimalist interrogations in painting or the passage in the white rectangle.
The " Figuration libre" is a rupture with the minimalism.
We choose to integrate it into our pictorial process and we pose the principles founders of a new movement called "figuration supranaive"
Why supra-naïve? It is to answer a critic of art who entitled "conceptual naïve her article about Georges Koutsandréou’s exhibition called "Anti-perspective dans l’espace".

Today, we take up the challenge. Can an artistic process be at the same time conceptual and naive? It is one of the questions posed by our movement. By the assertion of new principles in painting, we take part in the continuation of its progression.

January 2005

 

 photo: Martina Charbonnel  2005 "Desir"70x70 acrylic on canvas

 from the site  http://supranaiv.figuration.site.voila.fr

Par Koutsandréou and Martina Charbonnel
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About the movement

  • : Conjonction Manifesto
  • : 20/01/2006
  • suprana-manifest
  • : Culture
  • : This blog is the manifeste of a painting movement created in France by Georges Koutsandréou and Martina Charbonnel : the supranaive figuration, which is asserting the third dimension in the figuration without using the perspective techniques. On October 24 th, that movement becames CONJONCTION: http://conjonction.over-blog.com
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