This text is a reaction to André Rouillé’s editorial and was published on the website paris-art.com( 1:
“The museums do not make any more art": wise observation. Here a leading article that I applauded without reserves.
”As you said: "the “indefinition? ” does not open therefore the territories with all the winds". That is why the time of the redefinition of the contemporary art is perhaps coming. It would be more exact to say the redefinitions because a single definition could only be reducing.
We should quite recognize that “the trap of Marcel Duchamp» is being closed again on art. Anything being able to be an artwork (just by the fact to be shown in a museum) thus, the ultra-liberal ideology amply engulfs itself in this opening. While recycling everything into artworks, its only goal is to support the sales.
The ideologies try to make use of art with the intent to serve their only cause. In fact, they destroy it. Marxism for best and worst already largely influenced the contemporary art. The best is undoubtedly an important contribution from many artists attracted by it, to the history of the art of the 20th century.We should recognize that the access of each one to an artistic practice progresses. That good thing enjoys us too. In the other hand, Marxism wished disappearance of the painters. That involved the idea of disappearance of painting. As a result, the cultural institutions still influenced by residual reflexes of Marxism believed that the minimalism really declared the end of painting. In addition, the sentence "everybody is artist " is a demagogic assertion carrying a blow moreover to the artists, which devote their life to art. They really do not need that!
Let us recall that the potential of creation perhaps is universal however, the choice to become artist implies another involvement in art. The artist engages himself more than the amateur does. He is carrying an artistic project and he is taking more risks than the other one does. .
In short, that is simply called a vocation. Unfortunately, the Marxist ideology remains impermeable to this concept.
Except a great confusion, does art retain any more things from Marxism? While the role of the artist being fuzzier, the followers of the market economy invade certain territories formerly reserved for art.
They are helped by the kindness of the institutions and by the complicity of certain artists who accept that like a job that keeps body and soul together. Graphic designers, fashion, designers, craftsmen of art, decorators, (why not hairdressers for dogs!) currently are considered as artists. The great principle is that art would be in the only service of the trade. That tendency is not the only fault to Marcel Duchamp. While happiness only being in consumption, the attraction of the public for artworks would be replaced by the development of products for current human consumption.Museums will soon resemble to department stores, won’t they? The art lovers and the “beholders» will be replaced by potential consumers. As a result, there is no more the place for an art questioning, inviting to the meditation, heckling and transcending s the public. This confiscation of art by the market economy only benefits to the utilitarian or industrial products. Will it remain any place for the meaning of the life, for the non-profitable and for art as vehicle for the release of individual and collective constructive energies?
It is however, in "the useless one" that humanity grows. For example, the love perhaps is not used for nothing. Contrary to sex, the feeling "love" can neither to be sold nor to be bought. However, humanity cannot do without love. Art belongs to these universal bases. It cannot dissolve in the liberal ultra economy.
Faced with these apparently antagonistic ideologies, the reaction is also expressed through several various invocation to find an idealized art of past again. These nostalgic ideologies are standing at the crossing of several completely different or even opposite approaches.
One finds among there the humanistic ones worrying about the loss of the essential values. They long to recover the significant dimension of art as reactionaries or extreme-right people who show bias against contemporary art. Curiously, the art of the past also attracts people who are still nostalgic of Marxism.
Certain criticisms of the contemporary art are not totally without foundations. However, as regards the ways they want take us along, it invariably leads towards a neo-academic art an art. How could painting continue its progress? Could it help us in anyway to face the great challenges of our era?
In the bulletin, “L’ Ormée” (2) the nostalgia of Marxism is expressed in an article about painting:"Which creator for which society?”. The author abundantly quotes a passage of the “German ideology» of which Marx wrote: "In a communist society, there will be more painters whereas people who inter alia will make painting".
The article describes an amateur (R.W) who claims himself “neither painter nor artist". However, he finds his happiness to copy the paintings of the great traditional Masters. He is within his right that we completely respect. The conclusion of the article is more problematic and questions us. The author writes about R.W "Perhaps does he prefigure thus the creator of tomorrow in the ideal society (i.e. Communism!) ".
The future would be in the past! It looks like an reactionary ideology, doesn’t it? All the ideologies of the past end up resembling theirselves, don’t they? They give the impression which humanity would be at the end of its course. I refuse this idea.
Whereas to make? Our predecessors left us a heavy task in heritage. We have to reinvent art especially artistic painting, but also sculpture and other disciplines.It would be possible if we should be able to free ourselves from all the ideologies It would also be possible by registering art on its own territories protected from recoveries in all kinds again.
It would not be possible without dissociating from the institutional choices, which proved their incapacity to accompany new projections of art.
It would be possible while inventing and while developing others networks to diffuse the informations about the artistic creation.
While finding again the confidence in the capacity to innovate of each artist, open new prospects. Let us get to work for redefining art and for reinventing it. Let us break away from the Imposed Utopias, let us draw other convergences and then let us trace together the continuity of history”.
(1) André Rouillé " Les musées ne font plus l'art" http://www.paris-art.com 12nd 2005 (2) Gérard Loustalet Sens : Ormée n° 66 : Bulletin of the cultural sector of the PCF de Gironde )
Photo :Georges Koutsandréou 2005 " Prédicateur" acrylic on canvas
Website : http://supranaiv.figuration.site.voila.fr